EUR

/

EN

France EUR €
Hong Kong SAR HKD $
Japan JPY ¥
South Korea KRW ₩
United Kingdom GBP £
United States USD $

Language

Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds. Instinctive and pure impulses, suppressed by inherited rules, unspoken conventions, morality, ethics, and social appearances, are sometimes regarded as undesirable within society—even when they are essential in nature. Having lost their place, these impulses become the voice of the child who survived, drifting along the underside of thought. Instinctive and pure things, suppressed by rules that persist out of inertia, unreasonable unwritten agreements, morality, ethics, and public image, may sometimes be considered undesirable in society, even if they are essential. These displaced things become the voices of surviving children, drifting in the back of our minds.

The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity. The more an adult is unable to hear the voice of the child who survived, the more firmly they believe that state to be maturity. Adults who can't hear the voices of the children who survived never doubt that this is maturity.

Rolled-Sleeve Cotton Shirt [WH]

Rolled-Sleeve Cotton Shirt [WH]

1

€312,95 EUR

€312,95 EUR

Rolled-Sleeve Cotton Shirt [WH]

Rolled-Sleeve Cotton Shirt [WH]

Rolled-Sleeve Cotton Shirt [WH]

€312,95 EUR

€312,95 EUR

This product is available for pre-order only.

Production will begin after your order is confirmed, so please allow time for delivery.

Delivery: September 2026 - October 2026

*Cancellations are generally not accepted for made-to-order and pre-order products after the order has been confirmed.

[ INFORMATION ]

Made in Japan.

This product is handmade one by one. Therefore, there may be slight individual differences in the finished product. Please understand this as a characteristic of the product.

Also, this product is a limited made-to-order item. Please note that the production quantity is limited.

[ COLOR ]

WHITE

[ MATERIAL ]

Body: cotton / 100

Other fabric: nylon / 85 polyurethane / 15

[ SIZE ]

Width

(Body width)

Length

(Garment length)

Shoulder

(Shoulder width)

Sleeve Length

(Sleeve length)

1

57

70.5

46

67.5

2

60

75

49

72

※Model: 174cm wearing size 2

You may also like